This is my favourite Poem and this is Spiritual Description Hilya Shareef of Sayyidina Rasulullah-(Peace be upon him) of Sajad Ali - Tariqah Qadiri Dastagir.
Your (Connection-Nisbah) is Habibullah-(Beloved of Allah).
Your (Birth-Mawlid) was in Sujud and in Maqam Mahmood will be Sujud.
Your (Heart-Qalb) never sleeps, its in the Maqam of Allah's Court.
Your (Eyes) both, (Heart-Fa'wad) saw Allah without doubt, clearly.
Your (Body-Jism) went to Miraj-(Ascension) and never came back.
Your Soul-(Ruh) is in Hal of Faqr, and Faqr is Your Pride in Miraj-(Ascension).
Your Sirr-(Secret) roams at Maqam Hahut-(Essence Nature of Allah).
Your Progeny Fatima Zahra conceived from the apple of Jannah.
Your Sons of Jannah Hasan wa Hussain, last to stand Zainul Abideen.
Your Ahl Bayt-(Family) and 'Itra-(Folk) bought forth Abdal Qadiri Jilani.
Your Saints swoop into (ecstasy-Wajd) in your Love for Allah,
Every faqir would dance the dance of Love,
Oh Mansur, Oh Junayd, Oh Farid, Oh Attar, Oh Hafiz, Oh Bulleh Shah,
Oh Qarni, Oh Bastami, Oh Jami, Oh Saadi, Oh Rumi, OhTabrizi, Oh Busiri
Now lost for words, I swear by the Kharmiyyah-(Wine);
Saqanil hubbu kaasatil wisaa'ali
faqultu li khamrati nahwi ta ‘aali
"Love gave me the Cups of union to drink,"
"so I said to my wine: "Come here toward me!"
(Above line of Qasida Kharmiyyah-(Ghawthiya) of Shaykh Abdal Qadir Jilani (qaddas Allahu sirru) of Maqam Mukhda)
Explaining My Love Ode - Spiritual Description of Sayyidina Rasulullah-(Peace be upon him) by Sajad Ali.
*Your (Connection-Nisbah) is Habibullah-(Beloved of Allah) - (Peace be upon him)
Meaning: Habibullah-(Beloved of Allah) (Peace be upon him) means No Veils between Allah! Thus when we say Hazrat Peace be upon him it means, No Veils between Sayyidina Rasulullah-(Peace be upon him) and Allah being in Faqr.
While the Real maqam of a Huzuri is having no veils between you and Sayyidina Rasulullah-(Peace be upon him). Many can be called Shaykh-(old man Arabic) or Pir-(old man faris) but they are not called Hazrat being Presence!
Hazrat-Presence, Huzuri-those Present, Hudur-those Present, Hadra-Presence. When you're Huzuri you are Presence in the Court of Sayyiduna Hazrat Rasululah Peace be upon him.
*Your (Birth-Mawlid) was in Sujud and in Maqam Mahmood will be Sujud.
Meaning: The Prophet (Peace be upon him) when he was born went into Sujud and said (Ummati, Ummati, My Ummah, My Ummah in Dunya) this was his first act on the day of his Mawlid and the Kab'aah even split in half in awe of his Divine Light and honour towards him as he (Peace be upon him) is the Kab'aah of the Kab'aah or the Qiblah of the Qiblah.
When they conqured Makkah, Sayyidina Bilal stood on top of the Kab'aah and asked Sayyidina Rasulullah-(Peace be upon him) which way should i face, meaning where is Qiblah.
As he was on standing on top of it. And Sayyidina Rasulullah-(Peace be upon him) said look at my face. This is also the the only real act of Ibadah of Muslim that makes them a Sahabi too. that is looking at the Noble Face of Sayyidina Rasulullah-(Peace be upon him). This also goes for Ali ibn abi Talib alayis-salam looking at his face is ibadah too, that is a hadith.
Now as i said the Sayyidina Rasulullah-(Peace be upon him) has said (Ummati, Ummati, My Ummah, My Ummah in Dunya in Sujud and again in Akhira he, Sayyidina Rasulullah-(Peace be upon him) will go Maqam Mahmood in Sujud and cry and cry saying Ummati, Ummati, My Ummah, My Ummah save them from the hell-fire, this Dua is a Special Dua he Sayyidina Rasulullah-(Peace be upon him) has saved the next world.
*Your (Heart-Qalb) never sleeps, its in the Maqam of Allah's Court.
Meaning: There is a hadith which says "My eyes sleep but my heart does not sleep" - Hadith
And also the Hadith "I have a time with my Lord which no Angel Brought Near nor Messenger-Prophet shares with me." If that isn't at the Divine its in the Maqam of Allah's Court. then what else is.
*Your (Eyes) both, (Heart-Faw'ad) saw Allah without doubt, clearly.
Sayyidina Rasulullah-(Peace be upon him) saw Allah with his physical Eye, and also with his (Spiritual Eye of the heart called Faw'ad) The (Faw'ad is a the Heart that sees) Thus both his eyes. And what he saw was without the Truth that is, he saw Allah. And Allah knows what that means only.
*Your (Body-Jism) went to Miraj-(Ascension) and never came back.
Meaning: The Mi'raj-(Ascensions) numbered 23,000 times, one in every night of blessed life of Sayyidina Rasulullah Peace be upon him ~ Mawlana Shaykh Nazim Haqqani.
*Sayyidina Muhammad Peace be upon him, Never Came Back From Isra and Mir`aj.
There is a talk from ~ Mawlana Shaykh Nazim Haqqani (qaddas Allahu sirru) called:
*Your Soul-(Ruh) is in Hal of Faqr, and Faqr is Your Pride in Miraj-(Ascension).
Meaning: Faqr is my Pride and Faqr is from me' hadith.
Faqr is the degree of Soul's nearness-(Qurb) to Allah on Mi'raj and even before this time..
'Faqr' is the way or path that removes all the veils between Allah and man, hence, bestowing him.
with His Divine-(Vision) and Wisal-(Union). This is the meaning (Faqr) it's about Burning Love-Ishq in Allah and closeness to Him. Also The Word Miraj-(Ascension) comes from Arooj which means; "going to a higher place".
*Your Sirr-(Secret) roams at Maqam Hahut-(Essence Nature of Allah).
Meaning: Maqam Faqr is called (HaHuwiyyat or Hahut) by Sultan Bahu and Hadra Hahut (Hahut) by Tijani. But in Indo-Pak the Maqam of Hahut is what the Tijanis talk about is called Faqr by Sultan Bahu. Many many of the Indo-Pak Masters reached Maqam Hahut or Faqr.
Maqam Faqr is trying to explain all the power of 18'000 Worlds & drinking from Every Sufi Saints Tariqah and direct link to Peace be upon him.
The Names other names of the Realm:
1 - Nasut - Human/physical world.
2 - Malakut - Angelic world.
3 - Jabarut - Sphere of Allah Omnipotent.
4 - Lahut or Lahut la Makan - Divine World beyond time and space.
5 - Yahoot - Wahdat/Reality of Muhammad, spirit of Muhammad (peace be upon him).
6 - Hahut/Ha-Huwiyat is (Dhaat)-Essence Nature of Allah.
**Your Progeny Fatima Zahra conceived from the apple of Jannah.
There is a Reference that i read from a Tijani Mureed that says, Sayyidina Rasulullah-(Peace be upon him) ate a apple from Jannah and from that seed, the Holy Lady Fatima Zahra she was conceived from the apple of Jannah.
*Your Sons of Jannah Hasan wa Hussain, last to stand Zainul Abideen.
Meaning: The his noble grandsons they were also called his Sons that is Imam Hasan (qaddas Allahu sirru)and Imam Hussain (qaddas Allahu sirru), due to the likeness to the Sayyidina Rasulullah-(Peace be upon him). The Top part half of Imam Hasan (qaddas Allahu sirru) body, due to his Beauty and the bottom half of the body of Imam Hussain (qaddas Allahu sirru). They said when the pair stood together you could see the Sayyidina Rasulullah-(Peace be upon him) in them as one.
Last to stand Zainul Abideen (qaddas Allahu sirru), is a reference to Karabala all were Noble Childern of Imam Hussain (qaddas Allahu sirru) were martyred expect Imam Zainul Abideen (qaddas Allahu sirru) who survivored and is the grandfather of Imam Jaʿfar al-Sadiq(qaddas Allahu sirru).
And Imam Jaʿfar al-Sadiq (qaddas Allahu sirru) is the who has Both Blood of Imam Hussain (qaddas Allahu sirru) on his father's side and from his mother's side Sayyidi Abu Bakr Siddiq (qaddas Allahu sirru) Blood.
*Your Ahl Bayt-(Family) and 'Itra-(Folk) bought forth Abdal Qadiri Jilani.
Meaning: The Ahl Bayt-(Family) are his Family and then also the `itra (mantle) meaning, "His relatives such as his children, grandchildren, and paternal cousins."
The word 'itra is based in context when its used too. So from his Ahl Bayt, the sons of Imam Hasan (qaddas Allahu sirru) and Imam Hussain (qaddas Allahu sirru) back his 'itra-(grandchildren) from who sprang the best of the best, the Spring of Hope, thte King of Kings of All Saints Shaykh Abdal Qadiri Jilani (qaddas Allahu sirru). So this line is is honour of Shaykh Abdal Qadiri Jilani (qaddas Allahu sirru) and all the Sayyid Sufi Masters of Tariqah too.
*Your Saints swoop into (Ecstasy-Wajd) in your Love for Allah, every faqir would dance the dance of Love,
*Oh Mansur, Oh Junayd, Oh Farid, Oh Attar, Oh Hafiz, Oh Bulleh Shah,Oh Qarni, Oh Bastami, Oh Jami, Oh Saadi, Oh Rumi, OhTabrizi, Oh Busiri
Meaning: that the above is what the Saints of Allah knew and more about the Haqiqah Nur Muhammadiyyah the Reality of the Muhammad's (Peace be upon him) Nur-Light. It was that which made them drunk in joy or given them(Ecstasy-Wajd). Being Spiritual drunkenness is (Ecstasy-Wajd) in the (Wine of Love-ishq of Allah). Then some of the Great Sufi masters that wrote and even died in that wine of Love are mentioned.
*Now lost for words, I swear by the Kharmiyyah-(Wine);
Saqanil hubbu kaasatil wisaa'li
fa qultu li khamrati nahwi ta 'aali
"Love gave me the Cups of union to drink,"
"so I said to my wine: "Come here toward me!"
(Above line of Qasida Kharmiyyah-(Ghawthiya)of Shaykh Abdal Qadir Jilani (qaddas Allahu sirru) of Maqam Mukhda
Meaning: Now I now longer can think, so im lost for words, so I take an oath by the "Wine of Love-Kharmiyyah" as meantioned in the line above being in (Ecstasy-Wajd) drunk in the (Wine of Love-ishq of Allah), and its a play on, of the 1st line of Qasida Kharmiyyah-(The Wine Ode) of Shaykh Abdal Qadir Jilani (qaddas Allahu sirru).
However most indo-pakistanis know Qasida Kharmiyyah-(as Qasida Ghawthiya) As the 1st line is, "Saqanil hubbu kaasatil wisaa'li-Love gave me the Cups of union to drink".
So the whole ode is actually honouring Shaykh Abdal Qadir Jilani's (qaddas Allahu sirru) Qasida Kharmiyyah and Maqam and who, himself says, "I'm at Hasani of Maqam Mukhda - The Station of the inner Chamber)" and no one knows this maqam or can reach its highest point expect Shaykh Abdal Qadir Jilani (qaddas Allahu sirru).
Note: read my article about Maqam Mukhda Ghawth al-Azam Shaykh Abdal Qadir Jilani
And that is what in essence of this Ode is all about, the Spiritual nearness of Shaykh Abdal Qadir Jilani (qaddas Allahu sirru) to the near of this Beloved father Sayyidina Rasulullah-(Peace be upon him) Direct Sirr-secret.
The Full Love Ode of Spiritual Description of Sayyidina Rasulullah-(Peace be upon him)
Your (Connection-Nisbah) is Habibullah-(Beloved of Allah).
Your (Birth-Mawlid) was in Sujud and in Maqam Mahmood will be Sujud.
Your (Heart-Qalb) never sleeps, its in the Maqam of Allah's Court.
Your (Eyes) both, (Heart-Fa'wad) saw Allah without doubt, clearly.
Your (Body-Jism) went to Miraj-(Ascension) and never came back.
Your Soul-(Ruh) is in Hal of Faqr, and Faqr is Your Pride in Miraj-(Ascension).
Your Sirr-(Secret) roams at Maqam Hahut-(Essence Nature of Allah).
Your Progeny Fatima Zahra conceived from the apple of Jannah.
Your Sons of Jannah Hasan wa Hussain, last to stand Zainul Abideen.
Your Ahl Bayt-(Family) and 'Itra-(Folk) bought forth Abdal Qadiri Jilani.
Your Saints swoop into (ecstasy-Wajd) in your Love for Allah,
Every faqir would dance the dance of Love,
O Mansur, O Junayd, Oh Farid, Oh Attar, O Hafiz, O Bulleh Shah,
O Qarni, O Bastami, O Jami, Oh Saadi, O Rumi, O Tabrizi, O Busiri
Now lost for words, I swear by the Kharmiyyah-(Wine);
Saqanil hubbu kaasatil wisaa'ali
faqultu li khamrati nahwi ta ‘aali
"Love gave me the Cups of union to drink,"
"so I said to my wine: "Come here toward me!"
(Above line of Qasida Kharmiyyah-(Ghawthiya) of Shaykh Abdal Qadir Jilani (qaddas Allahu sirru) of Maqam Mukhda the Hidden Chamber)
by Sajad Ali - Tariqah Qadiri Dastagir
Below Pic is part of Jannah on Earth!
The area between the Sacred Chamber and the Pulpit (Mimbar) is known as the Riadhul Jannah i.e. Garden of Paradise. It is presently distinguished by a green carpet and is also referred to as Rawdah.
Abu Hurairah (رضي الله عنه) narrated that the Prophet (ﷺ) said:
“Between my house and my pulpit lays a garden from the gardens of Paradise, and my pulpit is upon my fountain (Al-Kawthar).” Bukhari
Scholars have interpreted the above narration as follows: The Garden is parallel to a garden above it in Paradise. Or it is in reality a garden of paradise, which will be returned to paradise in the hereafter. Or it is like the gardens of paradise, because the peace and tranquility which is experienced in it when engaged in the remembrance of Allah resembles that of paradise. [Akhbar Madina tur Rasool, Ibn Najjar]
The original size Is approximately 22 meters in length and 15 meters in width, part of it is in the chamber of the Prophet (ﷺ).
No comments:
Post a Comment